Editor’s Note: This post originally appeared in 2009. Since we are once again approaching Halloween, George Robinson’s (Hedrick Chair of World Missions and Professor of Missions and Evangelism) thoughts on Christian participation (or not) in the holiday remain pertinent and helpful. (Here)
October 31st. For most Americans this date means one thing: **Halloween.** Costumes, candy and trick-or-treaters spending to the tune of $2.5 billion making this holiday second only to Christmas in marketing revenue. But good Christians don’t celebrate Halloween. Or do they? Some Protestants may prefer to call it Reformation Day, for after all, that is the date that Martin Luther nailed his Theses to the door at Castle Church in Wittenberg back in 1517. That does pre-date the first usage of the phrase “All Hallows Eve” (commonly known now as Halloween) which didn’t emerge until some 40 years later in 1556.
Ironically, most good Christians that I know won’t be celebrating either Reformation Day or Halloween. Instead, they will be showing support for their local church by attending a “safe and sanitary” alternative called a Fall Festival. This alternative allows good Christians to invite their neighbors and friends to come to the church and get candy, play games and have some good, clean Christian fun. No pagan witches and goblins allowed. But they can dress up as David or Moses or some other biblical character. All the fun without the pagan revelry, right?
I would like to propose another alternative – that good Christians should indeed celebrate Halloween. I think that they should stay home from their church’s alternative Fall Festival and celebrate with their pagan neighbors. Most of them wouldn’t have come to your Fall Festival anyway. And those who did would’ve stopped by briefly on their way to “real” trick-or-treating. I’m sure that some of you reading this blog might be more than a little unhappy with my proposal at this point, but stick with me for a moment.: The reason I propose that good Christians celebrate Halloween and stay home from the “Christian alternatives” is that Halloween is the only night of the year in our culture where lost people actually go door-to-door to saved people’s homes . . . and you’re down at the church hanging out with all your other good Christian friends having clean fellowship with the non-pagans.
Living with missional intentionality means that you approach life as a missionary in your context. I lived with my family in South Asia and we had to be creative and intentional in engaging our Muslim neighbors. We now live in the USA and we still need to be creative and intentional. That’s why for the past 2 years we have chosen to stay at home and celebrate the fact that Halloween gives us a unique opportunity to engage our neighbors. In fact, last year we had over 300 children and 200 adults come to our doorstep on that one night. And we were ready for them!
We had a tent set up in the driveway and gave away free coffee and water to the adults who were walking with their children. Our small group members manned the tent and engaged them in conversation and gave each one of them a gospel booklet (“The Story” gospel booklets are available with a Halloween distribution rate here: http://story4.us/offer). The children ran up to our door while the parents were waiting and got their candy, along with gospel booklets (even if they were dressed as witches or goblins!). In all we gave away more than 500 pieces of literature that night, each with our name, e-mail address, and a website where they could get more info.
I sure wish more good Christians would celebrate Halloween this year by staying home and meeting their pagan neighbors – an option which I believe surely beats the “good Christian” alternative.
 John Simpson and Edmund Weiner, Oxford English Dictionary 2d. ed. (London: Oxford University Press, 1989).
Dr. George G. Robinson lives to make reproducing disciples as an elder at North Wake Church and as the Associate Professor of Missions & Evangelism at Southeastern Baptist Theological Seminary where he occupies the Headrick Chair of World Missions. He has been an author/contributor to several books, evangelism training material, and small group curricula. Prior to joining the faculty at Southeastern in 2008, George served as a missionary in South Asia, and as a pastor and high school history teacher in Georgia. In his free time George enjoys missional road-trips on his Harley, lake life with his family and friends, and hunting wild game.